The utilization and evolution of classical Chinese writing on the Korean Peninsula exhibit distinctive characteristics within the broader East Asian cultural sphere. In ancient Korea, despite the existence of multiple competing states, a shared cultural civilization emerged wherein Classical Chinese writing played a pivotal role. Subsequently, Korean intellectuals actively assimilated and reinterpreted Classical Chinese texts, significantly contributing to developments in literature, history, law, politics, economics, and various scholarly disciplines. Classical Chinese served not only as a medium for intellectual discourse but also facilitated the dissemination and exchange of shared knowledge. Even after the invention of Han’gŭl in the 15th century, Han’gŭl documents primarily remained restricted to personal correspondence, translations of royal protocols, women's writings, and fictional works. This paper provides an overview of the historical development of classical Chinese literature on the Korean Peninsula, categorizing its progression into three distinct stages: the formative period of classical Chinese textual conventions, the period of expansion, the era of transformation and diversification. During each period, state authorities rigorously upheld established literary genres and hierarchical writing practices, while simultaneously non-political and popular literary traditions emerged and evolved in opposition to state influence. This complex interplay led to a multilayered literary culture in pre-modern Korea. The classical Chinese literary tradition, forged through the interactions and tensions among state power, non-political literary hierarchies, and popular literary movements, generated an extensive corpus that includes fictional literature reflecting national sentiments or reality, scholarly treatises, historical documentation, and rhetorical documents employed in diplomatic exchanges and both public and private contexts.